Saint Pio has often been considered one of the greatest saints of all time among Catholic priests and worshipers. For, while there have been saints known for healing, reading souls and levitation, there have been few whom bore the sign of the stigmata. While this is the case, Saint Pio Pedro Of Pietrelcina bore the Stigmata Catholic Priest from which he was made a saint proudly. For, the natural scars represented by the religious symbol are considered the Holy Wounds Of Christ.
Individuals experiencing this phenomena often experience manifestations of wounds, scars and pain like those which effected Jesus during the crucifixion. Whereas, there have also been cases in which permanent scars appear in corresponding locations to those Christ experienced on the cross. In either case, the symbol is considered the Holy Wounds Of Jesus.
The bearing of the stigmata is one of the main differences between Saint Francis, Saint Pio and others. While once considered a rarity, it seems a large number of women in the Catholic church have been effected during the twentieth century. It is unclear if like Saint Pio, these women have the ability to read souls or know confessions which were made from far away lands such as Saint Pio, what is known, is that the symptoms are real.
While there are even a number of Catholics whom defy the possibility of these actions, there are many others whom believe in the mystery of the stigmata. For, there are accounts by individuals in the past and present whom have witnessed such events. In one account, a worshiper tells the story of the face of Saint Pio being transfigured into the face of Jesus during a Consecration ceremony. Whereas, a witness claims Saint Pio was at the Vatican when clearly the saint was still at the San Giovanni monastery.
Previous reports of stigmatics haven taken different forms. For some, all five Holy Wounds which Jesus experienced on the cross are present. Whereas, others display wounds to the forehead caused by the crown of thorns. The first stigmatic to bear a crown of thorns occurred in the 20th century when Marie Rose Ferron began noticing and taking photographs of the marks.
A follower of Saint Francis of Assisi, Pio was born in 1887 at Pietrelcina. Being the son of Grazio Forigone and Maria Giuseppa De Nunzio, the saint was baptized one day after birth and given the name Francesco. Then, when 12 years of age, Francesco received the Sacrament of Confirmation and participated in Holy Communion. After which, Francesco became a member of the Catholic church, participating in all Holy Sacraments.
After entering the novitiate of the Capuchin Friars at Morcone, the saint accepted the Franciscan habit and the name Brother Pio. After which, Pio took vows to become a priest. Upon ordination as a priest, health issues required Pio to stay home with family until 1916. During this time, Pio reflected largely on the good works which had been accomplished and enjoyed time spent with family and friends.
Later that year, Saint Pio was sent to a monastery by the name of San Giovanni Rotunda and remained there until passing in 1968. Like Saint Francis of Assisi and other saints, Saint Pio still answers prayers, even after death when and where possible. At the same time, it is important that those asking for blessings or giving thanks do so in the right manner whether praying to God, or one of the saints.
Individuals experiencing this phenomena often experience manifestations of wounds, scars and pain like those which effected Jesus during the crucifixion. Whereas, there have also been cases in which permanent scars appear in corresponding locations to those Christ experienced on the cross. In either case, the symbol is considered the Holy Wounds Of Jesus.
The bearing of the stigmata is one of the main differences between Saint Francis, Saint Pio and others. While once considered a rarity, it seems a large number of women in the Catholic church have been effected during the twentieth century. It is unclear if like Saint Pio, these women have the ability to read souls or know confessions which were made from far away lands such as Saint Pio, what is known, is that the symptoms are real.
While there are even a number of Catholics whom defy the possibility of these actions, there are many others whom believe in the mystery of the stigmata. For, there are accounts by individuals in the past and present whom have witnessed such events. In one account, a worshiper tells the story of the face of Saint Pio being transfigured into the face of Jesus during a Consecration ceremony. Whereas, a witness claims Saint Pio was at the Vatican when clearly the saint was still at the San Giovanni monastery.
Previous reports of stigmatics haven taken different forms. For some, all five Holy Wounds which Jesus experienced on the cross are present. Whereas, others display wounds to the forehead caused by the crown of thorns. The first stigmatic to bear a crown of thorns occurred in the 20th century when Marie Rose Ferron began noticing and taking photographs of the marks.
A follower of Saint Francis of Assisi, Pio was born in 1887 at Pietrelcina. Being the son of Grazio Forigone and Maria Giuseppa De Nunzio, the saint was baptized one day after birth and given the name Francesco. Then, when 12 years of age, Francesco received the Sacrament of Confirmation and participated in Holy Communion. After which, Francesco became a member of the Catholic church, participating in all Holy Sacraments.
After entering the novitiate of the Capuchin Friars at Morcone, the saint accepted the Franciscan habit and the name Brother Pio. After which, Pio took vows to become a priest. Upon ordination as a priest, health issues required Pio to stay home with family until 1916. During this time, Pio reflected largely on the good works which had been accomplished and enjoyed time spent with family and friends.
Later that year, Saint Pio was sent to a monastery by the name of San Giovanni Rotunda and remained there until passing in 1968. Like Saint Francis of Assisi and other saints, Saint Pio still answers prayers, even after death when and where possible. At the same time, it is important that those asking for blessings or giving thanks do so in the right manner whether praying to God, or one of the saints.
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